Easter Sunday

Easter Sunday 

Light of Christ Anglican Church 

The Reverend Michael J. Moffitt 

April 5, 2026 

From Sorrow to Joy, From Fear to Faith 

Text: Matthew 28:1–10 

I suspect that most of us have found ourselves in situations where something so  awful has happened and we can’t imagine how we are going to survive it. We’ve  come to the place where there doesn’t seem to be any options that will restore  what has been lost. Panic can set in and at least for a moment all joy and hope  has been lost. I’ve been there and perhaps you have been too. 

I’ve tried to imagine what it was like for the 11 remaining disciples and the  women who accompanied them while they followed Jesus. They had walked  away from their lifestyle and past occupations but even more importantly they  were known as the followers of Jesus Christ who the religious leaders had killed.  What was to happen to them? What about their families? Would they be cast out  of the temple? Would they be imprisoned? Would they be killed? 

I imagine this to be the setting for the disciples and women who traveled with  Jesus as they huddled together hiding from those who were responsible for  setting in motion the crucifixion of Jesus Christ. 

This was a real crisis where everything hung in the balance. Why would the  Heavenly Father send His Son to be betrayed, beaten mercilessly, tortured, made  fun of, and nailed to a cross?  

This was a huge problem because if Jesus was not the Messiah then they had  followed a charlatan, a fraud. But that wasn’t the only concern. I’ve tried to  imagine what it was like for Peter who denied three times that he even knew  Jesus. Of course the others had fled when Jesus was arrested and abandoned  him. How could they live with that. Even if they had been gullible enough to  follow a fraud, did that make them frauds too? 

How had Jesus performed all those miracles, signs and wonders? They had been  there time and again seeing him give credibility to his claim that he was the Son  of God- the Messiah. 

Sometimes in the midst of those dark times we are unable to see the hope that is  clearly revealed to us. I believe that’s true here in this story. A lot had happened  over the previous week, and they were weak from grief and shame. This effected  every area of their lives emotionally, physically, and spiritually. One reason they  

were so unraveled is because they seemed to have misunderstood what Jesus  taught them. The truth is that for three years he prepared them for this moment,  but they were unable to see because they really weren’t ready yet.  

Remember that in Luke 22:14–23 while in the Upper Room at Passover Jesus  instituted the Lord’s Supper, what we call the Eucharist (thanksgiving). Jesus  revealed that one of them would betray him. Listen to verse 23,  

And they begin to question one another, which of them it could be who  was going to do this. 

That seems to me to be a reasonable question. To betray the Master was  unthinkable, surely none of his closest friends would even think about it.  However, listen to verse 24 the very next verse,  

A dispute also arose among them, as to which of them was to be regarded  as the greatest. 

Of course we have the benefit of the written word revealing to us the details.  Before we continue with this account let’s briefly look back to the day of Jesus’  crucifixion. Listen to Matthew 27:50–53,  

And Jesus cried out again with a loud voice and yielded up his spirit.  And behold, the curtain of the temple was torn in two, from top to  bottom. And the earth shook, and the rocks were split. The tombs also  were opened. And many bodies of the saints who had fallen asleep were  raised, and coming out of the tombs after his resurrection they went  into the holy city and appeared to many.”  

Now I think you’ll agree that this is an important consideration. The curtain  that separated the Most Holy place from the larger sanctuary symbolized the  unapproachable nature of God (Hebrews 9:8).

Jesus’ death was his sacrifice at the heavenly alter opening the way to God for  us. The symbolic veil in the earthly copy of the Heavenly tabernacle was torn  because the true spiritual barrier had been removed. Not only was the veil torn  from top to bottom indicating a heavenly miracle but everything that separated  God from his people, even death was destroyed by the sacrificial death of Jesus,  the lamb of God. 

So unbeknownst to the disciples and the women the barrier separating God from  man had been removed through Jesus Christ. This was about to unfold for them.  So back to our story.  

The women who followed Jesus had faithfully stood by likely in prayer and  grief. Matthew 27:55–56,  

There were also many women there, looking on from a distance, who had  followed Jesus from Galilee, ministering to him,  among whom were Mary  Magdalene and Mary the mother of James and Joseph and the mother of  the sons of Zebedee. 

Within their hiding place I imagine that tempers flared and the awful hollow  feeling in their guts wouldn’t go away. The scenes of the last few days kept  playing over and over in their minds. I’m guessing you could cut the tension in  the room with a knife. 

Our gospel reading this morning begins with Mary Magdelene and the other  Mary (thought to be the mother of James) leaving before dawn to go to the  tomb to finish the burial rites cut short by the beginning of the Passover Sabbath on Friday evening. There was a mixture of grief and fear, but they  wanted to honor their Lord by attending to his body in the tomb. I can only  imagine they also needed to get away from Jesus’ disciples who were suffering  from grief and guilt.  

I often thought it likely that Mary Magdalene whom Jesus set free when he cast  out seven demons was actually feeling the greater loss. Jesus had become her life,  the only one who truly knew where she had come from. Everything changed.  Her darkness of mind was removed as the demonic was replaced by the Holy.  What was she going to do now that her precious Lord was dead.  

I think it important that each of the gospels, the Synoptic and John report that  Mary Magdelene was the first to encounter the risen Lord. What a kindness. 

Jesus wanted her to know that she was so important to him, and he would  always be with her.  

It’s the next scene that perfectly expresses for them the transition from sorrow to  joy from fear to faith. This is the life altering event that still to this day is the most  life changing truth in history. Listen to Matthew 28:2–3,  

And behold, there was a great earthquake, for an angel of the Lord  descended from heaven and came and rolled back the stone and sat on  it. His appearance was like lightning, and his clothing white as snow.” 

The first thing the women encounter is an earthquake, perhaps like the one that  happened when Jesus gave up the spirit. This one would prove to be of even  greater importance because the stone was rolled away and an angel from the  Lord sitting on the stone that’s probably round or oblong. He is radiant and  apparently looking dangerous considering the Roman guards were trembling  and playing possum by acting like they’re dead. 

That’s exactly the emotional collision Mary Magdalene and “the other Mary”  experienced on that first Easter morning. They came expecting to mourn, but  instead, they encountered an angel who began with the same sentence that most  every story beginning with an angel, “Do not be afraid, for I know that you seek  Jesus who was crucified.“ Then he informed them “He is not here; He has risen,  just as He said.” 

This passage is not just a record of an ancient miracle—it is the heartbeat of  our faith. Without the resurrection, the cross would be a tragedy. With the  resurrection, the cross becomes the greatest victory in history. The truth of the  resurrection is confirmed by all those over the past 2000 years who have been  willing to live and to die for it. 

I believe that the details within the story are important to consider. Remember  that the word of God was written by men under the influence of the Holy Spirit.  So let’s briefly break down and consider the message found in the details.  

Matthew tells us it was “after the Sabbath, toward the dawn” the women went  to the tomb. Dawn is a powerful image as it’s the moment when darkness gives  way to light. This was exactly what they needed and that’s true for us as well.  This whole event changed everything for the women and the disciples and  has continued to do so for men and women for over 2000 years. It’s just as life 

altering for those today who encounter the risen Savior and follow him in faith  and obedience. 

The women were experiencing the same shock and trauma as the disciples but rather  than sit around in deep depression they chose to be busy and faithful even in grief.  They came to honor Jesus, not expecting a miracle, but simply to be near Him. Their  love for Him outweighed their fear of the Roman guards or the sealed tomb.  

Back then the stone that covered the entrance to the tomb would weigh between  1,000–2,000 lbs. depending on the size of the tomb. These were of course reasonable  concerns, but I believe that even in sorrow they were open to the leading of the  Holy Spirit. This would lead them to the place they needed to be to encounter the  miracle that God had for them. This whole scenario would prepare them to widen  their anticipation of what God would do in, around and through them. 

God interrupts the ordinary with the extraordinary. The angel’s appearance— dazzling like lightning—and the earthquake remind us that the resurrection is  not just a spiritual truth; it was a cosmic event that shook the foundations of the  world.  

It also is a reminder that sometimes in order to experience the extraordinary  we must be faithful in the ordinary things that may seem tedious or even  unnecessary. As they traveled with Jesus they weren’t suddenly transported from  place to place, they walked. Jesus didn’t just pray and food would suddenly  appear they had to find it and prepare it like everyone else. Well, a few times he  multiplied a small amount of food to feed thousands. 

The text doesn’t tell us about the women’s plan for getting past the guards. The  trained Roman soldiers collapse in terror, but the women are invited to stand  and listen. This is a reversal of expectations, the powerful are silenced, and the  humble are given the message. 

Sometimes God’s greatest works begin in the quiet faithfulness of ordinary  people. You may feel unseen, but heaven sees your devotion. The model that  Jesus left them was that after he ascended back to the Father, he would send  back the Holy Spirit to fill them with the power of God that would equip them to  carry on His mission, and they would do it in the same way that Jesus did. 

Now back to the story. The angel’s words are both comforting and  commissioning. Fear is natural in the face of the unknown, but the resurrection 

replaces fear with hope. This is not a shallow “don’t worry”—it’s a deep  assurance that God’s promises are trustworthy. 

“He is not here; He has risen, just as He said.” 

The resurrection is not an accident — it’s the fulfillment of Jesus’ own promise.  Every word He spoke about His death and resurrection has come true.  

It’s very important to note that most everything that Jesus taught them was  foretold by the prophets many, many years before them. As they grew in faith  they also grew in understanding as the Holy Spirit brought to remembrance all  that Jesus had taught them but also for the first time the Old Testament Torah  and the prophets opened up to them. 

Then there was the invitation and the mission to go.  

“Come and see the place where he lay… go quickly and tell his disciples  that he has risen from the dead..” 

Faith is never meant to be hoarded. We are invited to witness and then to share.  The angel doesn’t just tell them the truth; he gives them a mission. The Christian  life is both contemplative and active. We “come and see”—we experience Christ  personally—and then we “go and tell”—we share Him with others.  

The women leave the tomb “with fear and filled with joy.” This is the tension of  obedient faith—we don’t have all the answers, but we have met and deeply love  the One who is the Answer. 

I love the next part where Jesus doesn’t make them wait but reveals himself to  them before they see his disciples. They are on their way to bring the amazing  news that Jesus was alive, but he took the time to comfort them and to insure  them of his resurrection and of his love for them. When they see him they fall at  his feet and worship. An hour before, they thought everything was lost because  they thought Jesus was dead. Now they knew everything was gained because  Jesus was alive. 

They worship at His feet the proper response to the risen Christ is worship,  surrender, and joy. From that one event everything took on a whole different hue  from the darkest glow to the most beautiful of brightness. It’s in this transition  that God’s people can go from timidity to boldness as they reveal what Jesus has  done for them.

Sometimes we’re waiting for God to show up before we move, but more often  than not He meets us as we move in obedience. 

As we trust the Lord, Matthew 28:1–10 is not just a historical account; it’s an  invitation. 

Today if you are in a season of darkness: Dawn is coming. The resurrection  means no night lasts forever. If you are paralyzed by fear ask the risen Christ to  speak peace over you. 

If you have received the good news: You are called to share it—urgently, joyfully, and  faithfully. The women’s story is our story. We, too, are called to move from sorrow to  joy and from fear to faith, from silence to proclamation, from despair to joy. 

Let’s pray 

Almighty God our Savior, you desire that none should perish, and you have taught us  through your Son that there is great joy in heaven over every sinner who repents: Grant  that our hearts may ache for a lost and broken world. May your Holy Spirit work through  our words, deeds, and prayers, that the lost may be found and the dead made alive, and  that all your redeemed may rejoice around your throne; through Jesus Christ our Lord.  Amen. 

©2026 The Rev. Michael J. Moffitt

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