The Second Sunday of Christmas

The Second Sunday of Christmas
Light of Christ Anglican Church
The Rev. Michael Moffitt January 5th, 2025

He Opened up for Us the Mystery of His Will 

Text: Ephesians 1:3–14 

Last week was the First Sunday of the Christmas season and we saw that in  the Twelve Days of Christmas we celebrate the mystery of the incarnation by  remembering the virgin birth and the faith of Mary the mother of Jesus, Joseph,  the shepherds. 

I pointed out the importance that we consider not just what was done for us  within these stories but who it was that did it. If we focus on that it will grow our  faith in the God who pursued us. We need to focus on the truth that it was God  who came for us, not that we invited or pursued Him.  

Of course much of the story revolves around the birth of the Christ child born  in a stable and placed in a manger, which was a feeding trough for the animals  sharing that stable with the Son of God. An Angel of the Lord appeared suddenly  to the Shepherds tending their flock and the glory of the Lord shown all around  them. He told them the Good News that a child was born, and a Son was given.  He told them not to fear because he had not come to bring the judgment of God  but salvation, the promised one, Christ the Lord had come, this was a moment  of great joy. To better make the point, suddenly the Heavenly hosts showed up  announcing the birth of the promised Messiah they rejoiced, singing, “Glory to  God in the highest, and on earth peace among those with whom he is pleased!” 

Of course this was a big deal. What the Lord promised as far back as Genesis  3:15, and then the prophets of old was coming to pass.  

The child, though a new born baby, was actually the God the Son, the second  person of the Trinity who condescended to come down to us and become one of  us. This was huge and when seen through the Holy Spirit should bring great joy  and anticipation.

I commented last week that this fact should change everything for it was and  still is one of the most powerful and life changing events in human history,  second only to the resurrection. My exhortation last week was to not allow our  familiarity with these stories to lose the level of importance that it should have in  our thinking. 

Last week we considered the Gospel of John 1:1–18 where the Apostle John began  his gospel by revealing the true identity of the child born to a virgin through the  overshadowing of the Holy Spirit. Listen again to John 1:1–5,  

In the beginning was the Word, and the Word was with God, and the  Word was God. He was in the beginning with God.  All things were  made through him, and without him was not anything made that was  made. In him was life, and the life was the light of men.  The light shines  in the darkness, and the darkness has not overcome it. 

This had to be made clear at the very beginning of the Gospel of John because  everything that he would write in the rest of the gospel would not be properly  understood until the identity of the person of Jesus Christ was clearly revealed.  Once his identity as the Son of God was revealed then nothing he did or  promised was impossible. 

Once we allow the Holy Spirit to open up our understanding of what was done  for us and who it was that did it, it should revolutionize our anticipation for the  stories yet to come in the church year.  

Stories about subjects like the resurrection from the dead must be seen through  the lens of the stories previously studied concerning the one who was resurrected  from the dead.  

So with that in mind lets consider Ephesians 1: 3–14. We read Ephesians 1:3–14  which taught properly would take a minimum of 12 weeks. Today we will briefly  consider Paul’s opening words to the church in Ephesus from Ephesians 1:3–6.  

First, let’s identify Paul’s purpose in writing this section to the church in  Ephesus. He began with identifying himself, his apostolic authority and the  Christians in Ephesus as the recipients of the letter. Then he in essence burst forth  in a doxology of praise to God in verses 3–14.  

When we read this section in our Bible it appears to be 7–8 sentences, depending  on the translation and a series of commas breaking up those sentences into a 

readable narrative. It breaks into three sections: Praise to the electing Father  (vv.3–6), to the redeeming Son (vv.7–12) and to the sealing Spirit (vv.13–14).  However, in the Greek verses 3–14 are one long sentence of worship and praise to  the intimate union God has established between Christ and his chosen, forgiven,  and sealed people.  

Some have suggested that Ephesians 1:3–14 is a wonderful summary of the  theology of the Apostle Paul. David Guzik in his Commentary on Ephesians  suggests,  

As an opera has an overture, setting the tone for all the melodies that will  follow, so Ephesians 1:3–14 sets the tone for the rest of Ephesians. 

When we come together to worship the Lord we have singing, readings from  God’s word, singing, the sermon, confession of faith, prayer, repentance, singing,  the offertory, the opening of the Liturgy (the Sursum Corda) singing, and the  Lord’s Supper, Post Communion Prayer, singing. I must confess that I became  so used to this that I no longer considered why we do it that way. This week I  focused on what Paul’s reason might be for opening most all his letters with  what can be seen as a doxology. Every part of our services should remind us of  all that God has done for us in Christ. 

James Montgomery Boice wrote in his commentary on Ephesians,  

The sermon is important. We learn from the sermon. But doctrine, if it is  rightly understood, leads to doxology. If we discover who God is and what  he has done for us, we will praise him. 

Let me give you an example of how a very ordinary part of life given to God in  praise can bring us to the heart of God—and changes what we are doing into an  offering of praise.  

For many years I went to the gym several days a week to work out. Even when  I was on the road I knew where some local gyms were at various places I went.  Usually, they were located in old quonset huts or rundown buildings. These were  places for the hardcore weightlifter with no frills, but I liked it because it was  available without membership and also cheap. Lifting weights hurt but I used to  call it a “good hurt” because I knew it was worth it when evidence of the benefits  showed in how I looked and felt. I used to find it amusing that every gym I went  to had two things in common, they had mirrors all along the wall so that you 

could admire yourself (or turn away wishing you hadn’t seen that) and loud  music playing. Not opera, or lullabies or soft listening but music to get the body  moving and ready to workout.  

Well, I still workout, and it still hurts, just not good like before, but like I need  three Ibuprofen. I’ve realized that, like before, I needed to discipline myself to do  it because I benefit from it. I’ve lost weight and feel more toned and energetic.  Recently, I added contemporary praise music to my workout, and it changed  everything because by doing that I brought my Lord into my workout with me. I  praise him as I workout and now it’s more of a pleasure than a burden.  

To be honest I used to feel the same way about church. I went because it  benefitted me, and I assumed brought me closer to God. I don’t feel that way  now and I know it’s not because God changed, but I did. The word of God  through the power and witness of the Holy Spirit transformed my understanding  of God and how he loved and blessed me through Jesus Christ my Lord. I love to  praise him in song, in prayer and by feeding upon his word. This is a large part  of what Paul was writing to teach the believers in Ephesus. 

Over the past 20 years or more we have seen our beloved country continue to  walk further and further away from the standard of belief wherein we were  originally formed. The foundation that we were built upon was the laws of God  and the authority of his word. As we have walked further and further away from  that standard we have declined in our morals, become deeply fractured along  cultural and ideological beliefs, and all but ceased being one nation under God,  indivisible, with liberty and justice for all.  

I wanted to mention that because the past few months have shown us the results  of that decline. My intention this morning isn’t to reflect on the current political  and social climate but to point out that during Paul’s time the church in Ephesus  and all the Christian churches within Asia Minor were the vast minority, the new  kids on the block, and yet in a time of danger and persecution the church of Jesus  Christ flourished. 

Ephesus was the capitol city of the Roman province of Asia and among the top  five cities of the empire in the first century. Ephesus was considered the most  glorious of the cities and the temple of the goddess Artemis (Diana) was one of  the seven wonders of the ancient world. The apostle Paul stayed there for 2– 3  years planting a church and raising up leaders there. It became the center for 

evangelism of the western part of Asia Minor.  

It’s important to realize this because Paul had initially gone into an extremely  dangerous pagan culture with the gospel of Jesus Christ. There was no Christian  example or context to point to in that culture. He took Priscilla and Aquila with  him but more importantly they took the power and authority of Jesus Christ  and the anointing of the Holy Spirit. Paul’s life was constantly in danger and at  one point he was imprisoned there but the church grew and flourished. Now  years later he wrote from prison in Rome towards the end of his life. But it’s  important to note that he was writing to a thriving Christian community. What  an encouragement it must have been to Paul. 

Like his letter to the Romans, Ephesians gives us a window into Paul’s theology.  Unlike many of his letters, Paul was writing to the church in Ephesus at a time  when he was not having to address a local crisis, or serious spiritual problems.  What makes this letter stand out is that it contemplates the mystery of God’s  relationship with the church. He presents the church as God’s new humanity,  where his people can have a foretaste of what renewed relationship with God in  Christ is like. It points to the renewed unity and dignity that God designed man  to have originally.  

That’s why Paul knew it was so important to start with praising God. It is the  foundation of who we were/are meant to be and where we will find our greatest  purpose. Praise refocuses our lives and attention to the glory, the majesty  and wonder of God and that is where Paul chooses to begin the letter to the  Ephesians. 

Let’s read Ephesians 1:3–4,  

Blessed be the God and Father of our Lord Jesus Christ, who has blessed  us in Christ with every spiritual blessing in the heavenly places, even as  he chose us in him before the foundation of the world, that we should be  holy and blameless before him. 

The first order of worship, prayer, or any action of life should be to acknowledge  that God is worthy of our praise, honor, glory. There is no true sacred/secular  dichotomy. We must always remember that it is God who is the first cause  of all things good and wonderful, whether it be at work, play, in business, in  relationships, in all of culture or at church. We should praise him for who he  is, the God and Father of our Lord Jesus Christ who is everything to us: our 

salvation, hope, wisdom, joy, our provision, our healer and defender, the only  way to the Father, and true life as it was meant to be. It is because of the blessing  of the Father who sent us his Son as the atonement for our sins that we are  blessed with “every spiritual blessing” in the heavenly places.  

Charles Spurgeon wrote,  

Our thanks are due to God for all temporal blessings; they are more than we  deserve. But our thanks ought to go to God in thunders of hallelujahs for  spiritual blessings. A new heart is better than a new coat. To feed on Christ  is better than to have the best earthly food. To be an heir of God is better  than being the heir of the greatest nobleman. To have God for our portion is  blessed, infinitely more blessed than to own broad acres of land. God hath  blessed us with spiritual blessings. These are the rarest, the richest, the most  enduring of all blessings; they are priceless in value.  

Throughout the entire section from verses 3–14 Paul was saying that the  blessings listed come from God the Father, become ours in Jesus Christ, and are  applied to us by the Holy Spirit. God the Father is the subject of nearly every  verb in the section, and the phrase “in Christ” or “in him” occurs throughout. It’s  a wonderful example of the workings of the Trinity on behalf of those who are  “in Christ.” 

There are two ways to understand what Paul meant by “spiritual blessings.”  He could be speaking of spiritual as opposed to material blessings or that the  blessings come to us my means of the Holy Spirit which he affirms in verse 14. I  suspect that the first meaning applies here in verse 3.  

We were meant to have an intimate relationship with our creator and to know  him more fully each day—forever. We should hunger for that because it is our  greatest need. To have no desire to receive God’s spiritual blessings is to live  at the level of animals. Animals sole activities are eating, sleeping, entertaining  themselves, and reproducing. Even though each of those activities are a part of  the human life, we were created for something much higher and with a much  greater purpose. We were made in the image of God and were to join him in  subduing the earth and having dominion over it. The goal was to make the earth  a place for God to dwell with us and heaven and earth would be joined as a place  for God’s glory and our delight. 

Paul wanted this understanding to be the encouragement that the church needed 

to press forward with the gospel message.  

God was willing to not only pour out spiritual blessings but to bless us  with every spiritual blessing available to us in heaven. Did you know that? Do  you want that? Are you praying for that? 

What we are witnessing in our culture right now is the effect that ignoring and  even rejecting God’s spiritual blessings can have. Many of us have witnessed  men and women acting like animals in their rage and deception as they riot,  destroying property, looting and setting fires and even killing. There is no hope  for this to stop through legislation but only through the power of the gospel of  Jesus Christ and the indwelling presence of the Holy Spirit. The government, no  matter who is president, can accomplish this and they were never intended to.  

It is and has always been the call of the people of God, the church. Only a revival  and a powerful awakening by the Holy Spirit can save this country but it will  take God’s people praying for God to pour out all the spiritual blessings upon his  people in America. It is literally the only hope we have. In 1876 Robert Lowrey  wrote the hymn, “Nothing but the Blood.” The lyrics are powerful, but I’ll just  share the refrain:  

Oh! precious is the flow, that makes me white as snow; 

No other fount I know, Nothing but the blood of Jesus. 

Years ago, I met a man named Ron Dupre’ who had once been the Sgt. at Arms  with the Hell’s Angels in Los Angeles. He held had a black belt in karate and  was state champion in Arizona and California. He was around 6’3” and probably  weighed 270 lbs. The motorcycle club called him “Loco” because he was so  violent and dangerous. No one wanted to see Loco go off on them.  

There was simply no taming him, but when I met him, I heard the testimony  about how Jesus Christ did. As I stood there talking with him, I was incredibly  grateful that Jesus had. He was now a man of love and humility who wanted  to share the story of how Jesus transformed his life. His motorcycle brothers  couldn’t believe it but they were not going to make fun of him either. 

We have been settling for far less than what God is willing to pour out upon us  and now is the time to acknowledge that upon our knees. Why would he hear us  and grant our request? I think it’s because he has been waiting for his people to  ask him because they have come to the end of their strength and abilities. 

Paul assures those who are Christ-followers that God is willing because that’s  what he had planned for us before the foundations of the world. Let’s read  Ephesians 1:4 again,  

…even as he chose us in him before the foundation of the world, that we  should be holy and blameless before him. 

We should not attempt to change what Paul has written here. He makes it clear  that believers are chosen by God, and they are chosen before they were even a  thought to their mother and father. They were chosen before God created the  world, before they even had a chance to do anything to justify themselves before  him.  

There are many who find this offensive and the great light of this truth seems  to cast some shadows; namely, in trying to reconcile human responsibility with  divine sovereignty. God’s decisions are his own and the purpose of this light is  not to cast shadows but to guide our steps. The light of God’s choosing gives us  assurance as to the authority of His plan and assures His love towards us.The  reasons for God’s choosing are not capricious, nor are they random. 

Paul wrote in another doxology of praise in Romans 11:33–36,  

Oh, the depth of the riches and wisdom and knowledge of God! How  unsearchable are his judgments and how inscrutable his ways! 

“For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” 

For from him and through him and to him are all things, to him be the  glory forever! Amen” 

Though God’s plan and choices are not known to us, we know that they are  altogether wise and good, but the reasons are all in Him, not in us. However, the  fact that the Bible teaches this is undeniable. John R.W. Stott calls God’s choosing  “A Divine revelation, not human speculation” and Dr. Martyn Lloyd Jones refers  to this teaching as “statement, not an argument.” 

Paul gives the reason that God chose his people, “that we should be holy  and blameless before Him.” We are chosen not only for salvation, but also  for holiness. Any understanding of God’s sovereign choosing that diminishes our  personal responsibility for personal holiness and sanctification falls far short of 

the whole counsel of God. Having saved us, he places within us the Holy Spirit  that we might be able to follow the commands of God that we were previously  unable to follow because of our spiritual blindness. In verse 5 we understand  why he chose and what it meant for those in Christ. 

In love he predestined us for adoption to himself as sons through Jesus  Christ, according to the purpose of his will.  

This is the Father’s destiny for His chosen—that they would enjoy adoption  as sons. God’s unfolding plan for us not only includes salvation and personal  transformation, but also a warm, confident relationship with the Father. 

When the apostle Paul wrote about adoption it must be noted that he was a  Roman citizen and was largely ministering to those who lived under Roman law.  In the 1st century when a man was adopted into a family that was not biological,  it was usually as a young man. He had been chosen by someone who was  looking for an heir who would continue the family as if he had been born into the  family. Once adopted he had no more identity to his birth family, and he became  the heir of all that his adopted father owned. The transfer was complete, and a  new identity given. That’s what God predestined for those who he chooses to  adopt. John R.W. Stott made this observation,  

This high position in the family of God gives us something in Jesus that  Adam never had. When people ask us the speculative question why God  went ahead with the creation when he knew that it would be followed by  the fall, one answer we can tentatively give is that he destined us for a higher  dignity than even creation would bestow on us.” 

This brings back full circle to why God has lavished his love on his beloved and  it’s so that we can be the image bearers that we were originally intended to be. 

…to the praise of his glorious grace, with which He has blessed us in the  Beloved.  

This family aspect is pointed to again. We are designed for the joy of praising  God because of who he is and who we have become because of his grace and  love. The word used for “blessed” (chariot) is the same that the angel Gabriel  used in his initial greeting to the virgin Mary. It means “highly favored” or “full  

of grace.” Paul is saying that this is granted to every believer. Why would he do  that? Don’t you imagine that Mary asked the question, “Why me?” 

Early 4th century Early Church Father John Chrysostom, when speaking of the  work by which God makes us “blessed in the Beloved” said, “It is as if one were  to take a leper and change him into a lovely youth.” 

This is the point that the Apostle Paul wanted the Ephesians to grasp. There were  so many reasons to sing the praises of God and I don’t know that we will ever  realize how true that is, this side of Heaven but none is more important than  praising him because of his unmerited favor and grace.  

It’s time that we take our intended place within the family and go looking for  those who don’t know about the grace and mercy of God. There is not a greater  way to praise the Lord than acting in love and obedience for his grace lavished  on us. The world needs to know that there is a loving God but there is also the  reality of Hell. We have our work cut out. Let us be found faithful to our Father  will and our Savior’s sacrifice.  

Let’s pray. 

©2025 The Rev. Michael J. Moffitt

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The First Sunday of Christmas